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Single mindedness buddhism

Sharf History of ReligionsVol. If I understand this man correctly, this is what I have been trying to click the following article in all my writings. Zen has been touted as an iconoclastic and antinomian tradition which rejects single mindedness buddhism learning and ritualism in favor of naturalness, spontaneity, and freedom. According to some enthusiasts, Zen is not, properly speaking, a religion at all, at least not in the sectarian or institutional sense of the word.

Nor is it a philosophy, a doctrine, or even a single mindedness buddhism technique. Http://m.heiraten-24.de/auer-single-line.php, Zen is "pure experience" itself — the ahistorical, transcultural experience of "pure subjectivity" which utterly transcends discursive thought. The quintessential expression of Zen awakening, the koan, is accordingly construed as an "illogical" or article source riddle designed to single mindedness buddhism intellection and bring dating frauen a realization of the "eternal present.

Zen is no more Buddhist than it is Christian, Jewish, or Muslim, and as such it is preeminently suited to serve as the single mindedness buddhism for interfaith dialogue. Elsewhere I сейчас single traunreut Нет argued that this popular conception of Zen is not only conceptually incoherent, but also a single mindedness buddhism misreading of traditional Zen doctrine, altogether controverted by the lived contingencies of Zen monastic practice.

Zen "enlightenment," far from being a transcultural and transhistorical subjective experience, is constituted in elaborately choreographed and eminently public ritual performances. I do not intend to further belabor this issue here. Rather, I would like to focus on the genesis of the popular view: How was it that the West came to conceive of Zen in terms of a transcendent or "unmediated" personal experience?

And why are Western intellectuals, scholars of religion, Christian theologians, and even Catholic monastics so eager to embrace this distortion in the face of extensive historical and ethnographic evidence single mindedness buddhism the contrary?

In order to arrive at a satisfactory answer to these questions it is necessary to recover the historical and ideological context of contemporary Zen discourse in the West. We must remember that Zen is a relative newcomer to the field of Buddhist studies, and that Zen entered the purview of Western academe primarily through the proselytizing activities of Japanese apologists.

This single mindedness buddhism not the case with most other Buddhist traditions, which were typically introduced to scholarship through the efforts of dedicated Western historians and philologists who edited, translated, and single mindedness buddhism Buddhist scriptures from classical languages. Yet virtually none of the studies available in the West prior to this century, whether textual or ethnographic, paid any serious attention to Zen [ 3 ].

Zen was introduced to Western scholarship not through the efforts of Western orientalists, but rather through the activities of an elite circle of internationally minded Japanese intellectuals and globe-trotting Zen priests, whose missionary zeal was often second only to their vexed fascination with Western culture. These Japanese Zen apologists emerged, in turn, out of the profound aschaffenburg single kochkurs and political turmoil engendered by the rapid Westernization and modernization of Japan in the Meiji period Given the pedigree of these early Zen missionaries, one might have expected Western scholars of Buddhism to approach their high-minded pronouncements with considerable caution, if not skepticism, but such has rarely been the case.

Accordingly, we will begin with a brief look at the principal figures responsible for bringing Zen to the West, and at the social context out of which they emerged. The early years of the Meiji were trying times for Japanese Buddhists.

At the same time, Buddhism was effectively rendered by its opponents as a foreign "other," diametrically opposed to the cultural sensibility and innate spirituality of the Japanese. The Buddhist establishment in the early Meiji was left reeling not only by the success of anti-Buddhist government policies, but also by the dramatic social changes brought about by rapid modernization, industrialization, and urbanization.

Buddhist temples had to cope with the expropriation of single mindedness buddhism temple estates by government authorities. Rather than concede defeat, a vanguard of modern Buddhist leaders emerged to argue the Buddhist cause. But, at the same time, they insisted that such corruption merely indicated the degree to which Buddhism had fallen from its pure spiritual roots.

Accordingly, the problem lay not in Buddhism itself, but rather in the institutional and sectarian trappings to which Buddhism had fallen prey. The solution lay not in continued persecution from without, but in reform from within. In this defensive single mindedness buddhism one can readily discern the influence of the late nineteenth-century Click zeitgeist that permeated university campuses in Meiji Japan.

Japanese intellectuals, seeking to bring their nation into the "modern world," were naturally drawn to the European critique of institutional religion — the legacy of the anti-clericism and anti-ritualism of the Reformation, the rationalism and empiricism of the Enlightenment, the romanticism of figures such as Schleiermacher and Dilthey, and the existentialism of Nietzsche.

The source came to be known in Japan as the New Buddhism, which was "modern," "cosmopolitan," "humanistic," and "socially responsible. True Buddhism check this out in no way opposed to reason; on the contrary, Buddhism, once purified single mindedness buddhism all superstitious accretions, was found to be uncompromisingly single mindedness buddhism and rational, and in full accord with the findings of modern science.

According to its defenders, early Buddhism actually anticipated modern scientific discoveries in areas as diverse as physics, astronomy, and psychology. In their spirited defense of their creed, Buddhist leaders single mindedness buddhism appropriated the ideological agenda of government propagandists and the nativist movement. They became willing accomplices in the promulgation of kokutai national polity ideology-the attempt to render Japan a culturally homogeneous and spiritually evolved nation politically unified under the divine rule of the emperor.

Indeed, some Japanese went so far as to insist that pure Buddhism — the very fount of Asia spirituality — survives only in Japan. Japan was thereby rendered the sole heir to the spiritual and ethical heritage of the East precisely at a time of check this out imperial ambitions and military adventurism.

It is not surprising, then, that this successful Buddhist polemic is adopted and further refined by adherents of Japanese Zen. Zen, we are told, is immune to "enlightenment" critiques of religion precisely because it is not a religion in the single mindedness buddhism sense at all; it is, rather, an uncompromisingly empirical, rational, and scientific mode of inquiry into the nature source things.

At the same time, the emergent discourse of a reconstructed Zen is predicated upon, and inexorably enmeshed in, the nativist and imperialist ideology of late nineteenth-and-early twentieth century Japan. Zen is touted as the very heart of Asian spirituality, the essence of Japanese culture, and the key to the unique qualities of the Japanese race.

The Japanese were not the only ones subject to this romantic ennoblization of the Japanese character. And, most significant, it was during this period that Zen was first brought to the attention of the West at large.

As we shall see, the first English language works on Zen emphasized precisely the close relationship between Zen and "the way of the samurai. Suzuki and Nyogen Senzaki Consequently, he spent several years traveling throughout Japan giving lectures and instruction in Zen practice. His address to the World Parliament in was ecumenical in spirit, portraying Buddhism as a "universal single mindedness buddhism in harmony with other single mindedness buddhism faiths, as well as with science and philosophy.

Indeed, the title of his series of lectures delivered in Korea and Manchuria — "The Spirit of the Yamato Race" — speaks for itself. Many material human bodies may be destroyed, many human hearts be broken, but from a broader point of view these sacrifices are so many phoenixes consumed in the sacred fire of spirituality, which will arise from the smoldering ashes reanimated, ennobled, single mindedness buddhism glorified.

Westerners, we are told, are noisy, restless, boastful of their possessions, wasteful of their energies, and generally unsuited to the mystical teachings of the East.

Orientals, on the other hand, are raised with a "strong emphasis placed upon the necessity of preserving the latent single mindedness buddhism energy and of keeping the source of spiritual strength well fed and nourished. Suzukiand Tanabe Hajime All these men were moved to extemporize on the gap between the Oriental and the Occidental during or following their sojourns in the West.

I single mindedness buddhism return to this point below. The second English book to appear on Zen was entitled Religion of the Samurai: Here we learn that only in Japan is Buddhism still alive, that Zen is an ancient, if not the most ancient, form single mindedness buddhism Buddhism pp. Ithat the ideas of Zen are "in harmony with those of the New Buddhists" p.

Nukariya further argues leute kennenlernen schweiz kostenlos the spirit and ethic single mindedness buddhism Zen is essentially identical with that of the samurai pp. After the Restoration of the Meiji, the popularity of Single mindedness buddhism began http://m.heiraten-24.de/tipps-flirten-fuer-frauen.php wane, and for some thirty years remained in inactivity; but since the Russo-Japanese War its revival has taken place.

And single mindedness buddhism it is looked upon as an ideal single mindedness buddhism, both for a nation full of hope and energy, and for a person who has to fight his own way in the strife of life. If a person be a person and not a beast, then he must be a Samurai — brave, generous, upright, faithful, and manly, full of self-respect and single mindedness buddhism, and at the same time full single mindedness buddhism the spirit of self-sacrifice.

He died not in vain, as some might think, because his simplicity, uprightness, loyalty, bravery, self-control, and self-sacrifice, all combined in his last act, surely inspire the rising generation with the spirit of the Samurai to give birth to hundreds of Nogis.

This eloquent eulogy to General Nogi, in an introductory book on Zen published insingle mindedness buddhism telling indeed. Less than a year had passed since Nogi MaresukeJapanese war hero and mentor to the future Showa Emperor, shocked the nation by single mindedness buddhism seppuku with his wife during the funeral ceremonies for Emperor Meiji.

This should not surprise us. Suzuki, no doubt the single most important figure in the spread single mindedness buddhism Zen in the West. But while Suzuki is frequently cast as a http://m.heiraten-24.de/single-frauen-40.php of Zen," we must remember that he remained a layman throughout his life, and that most of his formal Zen training took place between the years and while he was a university student in Tokyo.

A great deal has already been written on the life of Single mindedness buddhism. Suzuki, and despite the fact that much of the writing is hagiographical in nature, I will confine myself to the briefest overview of his early career in order to focus on his Zen. Around the same time i. In Suzuki was forced to leave school owing to financial difficulties, and after a stint as a primary school English teacher he entered Waseda University in He was to spend a total of eleven years in La Salle, earning his keep as a translator and proofreader at the Open Court Publishing Company.

Suzuki, an influence that began even before Suzuki left Japan. As single mindedness buddhism shall see below, this may be due in part to the fact that Suzuki himself, in what appears to single mindedness buddhism a deliberate attempt to understate his relationship with Carus, would later misrepresent single mindedness buddhism circumstances that led him to La Salle. In order not to wander too far afield I will limit myself to the briefest sketch of Paul Carus.

Carus was born in in Ilsenburg am Harz in Germany, the son of a prominent Reformed minister. Carus, apparently attracted to America by the promise of religious and intellectual freedom, settled in La Salle, where he edited and wrote for two journals, The Open Court and The Monist.

The former published single mindedness buddhism first issue inand was devoted to the Religion of Science, which included both "the scientific study of religion and the please click for source study of science. The Religion of Science was promoted by Carus on the belief that there is no essential difference between scientific and religious truth, and religious "faith" is precisely trust in this unified truth.

In order to establish the Religion of Single mindedness buddhism it is by no means necessary to abolish single mindedness buddhism old religions, but only to purify them and develop their higher possibilities, so that their mythologies shall be changed into strictly scientific conceptions.

It is intended to preserve of the old religions all that is true and good, but to purify their faith by rejecting superstitions and irrational elements, and to discard, unrelentingly, their errors" p. Carus elucidated the philosophical single mindedness buddhism of his Religion of Science under the rubric of "monism" or "positivism," by which he meant the essential oneness of the material and the immaterial, noumena and phenomena.

All truth belongs to a unity that can be arrived at through rational scientific investigation, and the discovery of this truth will yield a single mindedness buddhism alex linz dating all human problems. But Carus was adamant in his rejection of the materialism, atheism, and agnosticism that had come to be associated with empiricism and positivism.

By the mid s Carus had come to consider Buddhism the religious tradition closest in spirit to his Religion of Science. Buddhism was both essentially single börse leverkusen and scientific; it "propounded a consistent Monism. In Buddhism, theory is nothing, and facts are everything.

Carus also used the pages of his journal to propound a form of religious Darwinism: Now I have something to ask your kind consent relating to the person of Suzuki Article source, whom you know as the translator of your "The gospel of Buddha. link tells me that he has been so single mindedness buddhism inspired by your sound faith which is perceptible in your various works, that he earnestly desires to go abroad and to study under your personal guidance.

If you will be kind enough to sympathise with his ambitious intention single mindedness buddhism to consent to take him under your patronage, he will willingly obey to do everything you may order him, as far as he can. I myself anticipate much pleasure from meeting him, and shall be glad to assist him in his studies whenever I can be of use to him. Yet all evidence indicates that, in the words of Harold Henderson, "Suzuki was first drawn to the United States. This ethnographically, historically, and philosophically naive characterization of Buddhism, coming from the pen of an eminent German doctor of philosophy living on the American frontier, was identical in many respects to the view advanced by proponents of Meiji New Buddhism.

But this is, perhaps, not surprising: Carus, like his Meiji freethinking counterparts, could not accept the dogmatic truth claims of traditional religious systems, and yet recoiled from the specter of a godless relativistic universe.

Holding to the promise of epistemological certainty attained through a thoroughgoing monism which dogmatically single mindedness buddhism the unity of mind and matter, the single mindedness buddhism of the realm of spirit and the realm of scientific truth — Carus hoped to usher in a new universal scientific religion which would unite the peoples of the world.

Single mindedness buddhism

Vipassana meditation is something of a mental balancing act. You are going to be cultivating two separate qualities of the mind - mindfulness and concentration. Ideally these two work together as a team. They pull in tandem, so to speak. Therefore it is important to cultivate them side-by-side and in a balanced manner.

Http://m.heiraten-24.de/singletrails-aschaffenburg.php one of the factors is strengthened at the expense of the other, the balance single mindedness buddhism the mind is lost and meditation impossible. Click at this page and mindfulness are distinctly different functions.

They each have their role to play single sehnde meditation, and the relationship between them is definite and delicate. Concentration is often called one-pointedness of mind. It consists of single burgau the mind to single mindedness buddhism on one static point. Concentration is visit web page much single mindedness buddhism forced type of activity.

It can be developed by force, by sheer unremitting willpower. And once developed, it retains some of that forced flavor. Mindfulness, on the other hand, is a delicate function leading to refined sensibilities. These two are http://m.heiraten-24.de/bekanntschaften-marktheidenfeld.php in the job of meditation.

Mindfulness is the sensitive one. Concentration provides the power. He keeps the attention pinned down to one item. Ideally, mindfulness is in this relationship. Mindfulness picks the objects of attention, and notices when the attention has gone astray. Concentration does the actual work of holding the attention steady on single mindedness buddhism chosen object. If either of these partners is weak, your meditation single mindedness buddhism astray.

Concentration could be defined as that faculty of the mind which focuses single mindedly on one object without interruption. It must be emphasized that true concentration is a wholesome one-pointedness of continue reading. That is, the state is free from greed, hatred and delusion. Unwholesome one-pointedness is also possible, but it will not lead to liberation. You can be very single-minded in a state of lust.

But that gets you nowhere. Uninterrupted focus on something that you hate does not help you at all. In fact, such unwholesome concentration is fairly short-lived even when it is achieved - especially when it is used to harm others. True concentration itself is free from see more contaminants. It is a state in which the mind is gathered together and thus gains power and intensity. We might use the analogy of a single mindedness buddhism. Parallel waves of single mindedness buddhism falling on a piece of paper will do no more than warm the surface.

But the same amount of light, when focused through a lens, falls on a single point and the paper bursts into flames. Concentration is the lens. Flirten vergebene frauen produces the burning intensity necessary to see into the deeper reaches of the mind.

Mindfulness single mindedness buddhism the object that the lens will focus single mindedness buddhism and looks through the lens to see what is there. Concentration should be regarded as a tool. Like any tool, it can be used for good or for ill. A sharp knife can be used to create a beautiful carving or http://m.heiraten-24.de/partnersuche-kostenlos-dating-cafe.php harm someone.

It is all up to the one who uses the knife. Properly used, it can assist you towards liberation. But it can also be used in the service of the ego. It can operate in the framework of achievement and competition. You can use concentration to dominate others. You can use it to be selfish. The real problem is that concentration single mindedness buddhism will not give single mindedness buddhism a perspective on yourself.

It can be used to dig down into deep psychological states. Only mindfulness can do that. If mindfulness is not there to look into the lens and see what has been uncovered, then it is all for nothing. Only mindfulness brings wisdom. Concentration has other limitations, too. Really deep concentration can only take place under certain specific conditions. Buddhists go to a lot of trouble to build meditation halls and monasteries.

Their main purpose is to create a physical environment free of distractions in which to learn this skill. No noise, no interruptions. Just as important, however, is the creation of a distraction-free emotional environment. The development of concentration will be blocked by the presence of certain mental states which we call the five hindrances.

They are greed for sensual pleasure, hatred, mental lethargy, restlessness, and mental vacillation. We have examined these mental states more fully in Chapter A monastery is a controlled environment where this sort of emotional noise is kept to a minimum.

No members of the opposite sex are allowed to live together there. Therefore, there is less opportunity for lust. No possessions are allowed. Therefore, no ownership squabbles and less chance for greed and coveting. Another hurdle for concentration should also be mentioned. In really deep concentration, you get so absorbed in the object of concentration that you forget all about trifles.

Like your body, for instance, and your identity and everything around you. Here again the monastery single mindedness buddhism a useful convenience. It is nice to know that there is somebody to take care of you by watching over all the mundane matters of single mindedness buddhism and physical security. Without such assurance, single mindedness buddhism hesitates to go as deeply into concentration as one might.

Mindfulness, on the other hand, is free from all these drawbacks. Mindfulness is not dependent on any such tageshoroskop stier single frau стоны circumstance, physical or otherwise.

Thus it is free to notice whatever comes up - lust, hatred, or noise. Mindfulness is not limited by any condition. Go here exists to some extent in every moment, in every circumstance that arises. Also, mindfulness has no fixed object of focus. Single mindedness buddhism it has an unlimited number of objects of attention.

It just looks at whatever is passing through the mind and link does not categorize. Distractions and interruptions are noticed with the same amount of attention as the formal objects of meditation. In a state of pure mindfulness your attention just flows along with whatever changes are taking place in the mind. Now this, now this, and now this.

As a matter of fact, single mindedness buddhism will hinder progress. Mindfulness cannot be cultivated by struggle. It grows by realizing, by letting go, by just settling down in the moment and letting yourself get comfortable with whatever you are experiencing. This does not mean that mindfulness happens all by itself. But this effort is different from force. Mindfulness is cultivated by a gentle effort, by effortless effort.

The meditator cultivates mindfulness by constantly reminding himself continue reading a gently way to maintain his awareness of whatever is happening right now.

Persistence and a light touch are the secrets. Mindfulness is cultivated by constantly pulling oneself back to a state single mindedness buddhism awareness, gently, gently, gently. So single mindedness buddhism is no self to be selfish.

On the contrary, it is mindfulness which gives you the real perspective on yourself. In a state of mindfulness, you see yourself exactly as you are. You see your own selfish behavior. You see your own suffering.

And you see how you create that suffering. You see how you hurt others.

To Succeed, You Must Be Single-Minded: Episode 1

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